Text: 2 Timothy 3:14-17

 

14But as for you, continue in what you have learned and firmly believed, knowing from whom you learned it, 15and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus. 16All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, 17so that everyone who belongs to God may be proficient, equipped for every good work.

 

 “ The Bible Tells Me So”

October 12, 2008

Stan Smith

 

                A Minister once told the story of a little boy in his churches that was having difficulty with his school lessons. He could never seem to recite his ABCs correctly. One day he asked his mother for permission to do something, and his mother told him, "Not until you know your ABCs." The boy replied, "Mama, I know my ABCs. It's just that my ABCs are different from your ABCs!"

                Most of us, in one way or another, claim the Bible to be the source of our understanding about God and the way God wants life to be lived.  However, we could easily say, “I know my Bible. It’s just that my Bible is different from your Bible.”  Last week I suggested that there is a significant problem with prayer that we each must resolve for ourselves.  The same is true about the Bible.  The plain fact of the matter is that different people can and do find greatly different meanings when they read the Bible.  A prime example came about during the Civil Way years in America.  One group of Baptists interpreted the Bible to support the ownership of slaves.  Another group interpreted the same Bible to be in opposition to slavery and the resulting division created the Southern Baptist Convention and the Northern Baptist Convention--which ultimately became the American Baptist Churches in the USA.

                Of course our Bibles really are not different, barring our different preferences for a specific translation.  What is different is how we interpret Scripture and the reason for that difference in interpretation comes clear when we read Paul’s word to Timothy: The RSV says “All scripture is inspired by God…”  The CEV says, “Everything in the Scriptures is God’s Word…”   The biblical scholar William Mounce offers his own translation: “All Scripture is God-breathed[1]…”  Christians have argued for centuries about exactly what this phrase really means.  The fundamental debate is divided into two camps. There are those who believe that inspired Scripture means that God provided the words and the writers did nothing more than write them down.  The other camp suggests that the writers were inspired by God--even guided by the Holy Spirit--but wrote their portions of Scripture with their own interpretations, filtered through their own situations and colored by their own purposes.  I live in the second camp, taking Scripture very seriously, but not literally.

                However, like many of you, I was taught as a child that the Bible should be read literally.  We were taught that it was a mark of faith to overlook inconsistencies and an even greater mark of faith to simply accept what it said, no matter how unreasonable it may seem.  Questions were a sign of weakness.  Well, if that were true, I was very weak then and even weaker now because Scripture raises all manner of questions for me--perhaps more questions than answers.

                I was leading a Bible study in one of my student pastorates and kept using the phrase, “Paul said…” this or “Paul said…” that.  Finally, one young man in the group interrupted and corrected me:  “Paul didn’t say those things, God said them.”  In support of his position in the matter, he brought me a copy of a paper he had written for a class he was taking in the local Bible college.  In the paper he went to great lengths to research the Greek version of this morning’s passage and concluded that the Bible was unquestionably the divinely inspired word of God because the Bible said it was the divinely inspired word of God.  I decided to go no further with the argument and did not point out the error in logic that he had made.  The fact was that he held a position that could only be defended by his statement of faith and not by his scholarship.  This helps me clarify the dilemma about Scripture a little.  The issue we must all sort out for ourselves is this: how does our faith require us to interpret the bible?  Our approach to the Bible needs to be consistent to what we believe about God and God’s relationship to the world.

                I’m  sharing all of this with you today to clarify how I am going to interpret this passage.  I am not a literalist, so I am not going to insist that Paul urged Timothy to be grounded in the Scriptures because they were the inerrant words of God, but because it was there, in the rich testimony of faithful people that Timothy could meet God, experience God, and in that relationship find power for living.  I believe, as do many biblical scholars, that when Paul speaks of biblical inspiration he is not thinking of the manner of the inspiration so much as the source of it.  The Bible can be trusted, not because God wrote it, but because God is actually to be found in it.  What Paul had in mind was for Timothy to be grounded so completely in the narratives of the Bible that he would come to know intimately the living God. With a mind shaped by Scripture through this living relationship with God, he could confidently address life’s challenges with discerning intelligence that would result in living a full and rewarding life.  You see, I believe that one does not have to be a literalist in order to find God in the pages of the Bible.  From my perspective, it is easier to find God in the Bible when I understand that the narratives there describe God through the eyes of faithful people who were living real-world lives and finding real-world help because they were in a real-world relationship with God.

                That being settled, this is what I think Paul was trying to accomplish by urging Timothy to  “…continue in what you have learned and firmly believed, knowing from whom you learned it, and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus.”  Today I am urging you to know the sacred writings that will instruct you in the ways of living in God’s world.  You and I need to be grounded in the best record we have--or could hope for--that describes God’s presence in the world.  It is important, then, to know what it means to be grounded in the Bible.  I’m suggesting that it means reading it regularly, reading it intelligently, and reading it expectantly.

                In my first congregation there was an elderly man confined to a nursing home, debilitated by multiple strokes.  By the time I knew him, he was completely helpless, unable to communicate in any way, curled into a permanent fetal position in his bed.  He had had his first stroke decades earlier at the age of 35.  Mercifully, he passed away a not long after I came to town.  As I prepared for his funeral, I asked his daughter if he had a personal Bible.  Sometimes I can find marked passages there that give insight into what was important and meaningful for a person.  When she handed me his Bible, it was no help at all--It was in tatters with notes and highlighted passages in virtually every book of both the Old and New Testaments.  The only insight I could glean from it (and this is no small insight) was that he read it constantly when he had been able to do so.  His Bible stands in my mind in sharp contrast to others I have seen where the owner had obviously seldom if ever opened its pages.  Don’t raise your hands or reveal any family secrets here, but I’d like you to think about where your Bible is at home.  Many people don’t even know where theirs is much less read it regularly.  You have heard me say any number of times that it is important for you to develop a close, intimate, personal relationship with God.  If, as Paul believed, God is to be found in Scripture, you must spend time in the Scriptures in order to spend time with God.

                So the first part of being grounded in Scripture is to read it regularly.  The second is to read it intelligently.  When I was in Seminary, I reconnected with an old high school friend who had been away in the service while I had been going to college and graduate school.  He had, as we say, “gotten religion” during that time and as we were getting caught up with each other’s lives he challenged me.  “Why are you going to seminary?” he asked.  All they do is teach you to doubt!” Well, he might have had a bit of a point--I had not been taught to doubt, but I had been taught to ask questions and seek meaningful answers.  I had been taught not to accept matters of faith just because someone told me to.  Nothing about the Bible is lost when we read it intelligently.  Knowing the context of the writings and understanding the purposes of the writers only opens up more meaning as we see how their faith was formed.  If we are to treat the Scriptures seriously, we have to understand them in their entirety which includes the times and the cultures and the languages of their origin.  We cannot draw trustworthy conclusions about what the Bible means to us in our context unless we understand first what the Bible meant in its own context.  I hope you all have a good Bible dictionary at your disposal and refer to it often as you read through your Bibles.  These dictionaries have helpful introductions to each of the books of the Bible and can help with definitions of words and discussions of themes that you will encounter.  I know you have had Bible studies here at Panther Lake and we will have more as time goes on.  Join them.  Knowing more about the Bible helps us understand it better.

                The first part of being grounded in Scripture is to read it regularly.  The second is to read it intelligently, and the third is to read it expectantly.  When we pick up our Bibles, we need to expect God to help us live life more fully and successfully because of what we read.  You’ve probably heard the story of the man who had a difficult personal problem and had been told that if he just opened the Bible at random, God would guide him to a passage that would help him solve it.  So he decided to give it a try.  He prayed to God for an answer to his problem and let the Bible fall open on his lap.  He closed his eyes and pointed his finger to a passage.  He opened his eyes and read: “and Judas went out and hanged himself.”  Well, he was pretty sure that this was not the answer to his dilemma, so he tried it again.  This time when he opened his eyes, his finger pointed to the words, “Go thou and do likewise.”  I’m not suggesting that you should expect this sort of easy answer, but I am suggesting that in the process of reading the Bible you will find insight and encouragement.  You should expect the Bible to be helpful.  Remember what I said earlier about God being in the Scriptures and that grounding yourself in Scripture will help form a personal relationship with God.  In that relationship we will find both answers and the courage to live with a certain amount of ambiguity.  If you read your Bible expectantly, God will show you things that you need to know.

                I still have the Bible my home church gave me when I went into the fourth grade.  It’s a little beat up around the edges as I guess it should be after being lugged around from place to place for well over 50 years.  I marked it up a little--I see here that I even edited the presentation page by crossing out the letters “ley” on Stanley.  This Bible went with me to Sunday School, summer camp, and youth Bible studies.  I hope that in another 50 years the kids that got their Bibles today will look at theirs and feel the same fondness that I feel for this one.  I also hope that those Bibles will be tattered and marked up, testifying to the fact that these kids have found in them a relationship with a living God that has been, through thick and thin, the ground of their being.  As for the rest of you--it’s not too late.  Start reading and marking and as Paul said to Timothy: “continue in what you have learned and firmly believed, knowing from whom you learned it, and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus.”




[1] Word Biblical Commentary Vol. 46, Thomas Nelson Publishers, Nashville